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Based on the work of the same name by Timur Zulfikarov about the adventures of the famous hero of Oriental fairy tales Khoja Nasreddin.

In the besieged town of Khojent, famine begins. The leaders of the revolutionary committee, Kozyrev, Sattar, and Alim, with the help of the chief mullah of the mosque, Abdulrahman-khan, win over the local residents, defeat a group of bandits, and bring back bread to the starving people.

The Chairman of the collective farm Sattar Safarov devoted many years to growing cotton. But a new time is coming, and with it another generation of cotton growers. Among them is Safarov's son, a young scientist Murad, who bred an original variety of cotton and wants to sow it in the fields of his native collective farm. Safarov does not dare to experiment. Murad quarrels with his father, but then realizes that he is right. After a while, Murad has the idea of searching for new varieties using a computer. With his friends, the teacher Yamschikov and cyberneticist Timur, Murad begins to make the first experiments…

Ahmad Donish, a scholar and educator, an outstanding Tajik writer and thinker of the 19th century, envoy of the Bukhara Emirate to Russia, who did much to bring the Russian and Tajik peoples closer together and to introduce progressive democratic ideas to Central Asia—the authors dedicate this film to him.

An epic legend about the exploits of the legendary hero Rustam - a brave warrior who is always ready to come to the aid of those who need her. The story is based on Ferdowsi's poem "Shah-Nam". The first part of the "Exploits of Rustam" dilogy, which is continued by the film "Rustam and Suhrab" (1972).

Based on the famous story from the epic Shahnameh.

Based on the novel by A.Sidki. Three short stories about the life of a modern Tajik village and about Jura Sarkor, a collective farm foreman, a restless, hardworking, wise old man.

A story about the clash of two cultures, two worlds - traditional Tajik culture and the new, invading and imperialist in its nature, Soviet culture, about the formation of self-awareness of the Tajik dekhkanin in the 1920s-1930s.... Poor Hasan thinks and experiences a lot before he is able to comprehend the changes in his life, to realize that old traditions and customs are no longer valued. Bent by need and disenfranchisement, he finds the strength to stand up against the Basmachi.
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