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In the vast wilderness of the rainforest in the south of Venezuela, near the origins of the Orinoco, live the Yanomami Indians, the most isolated people in South America. Their language alone reflects this isolation. In the Yanomami language, the term for people and people has its equivalent in the word "nape", which translates roughly as "those who are foreign, urban and dangerous". The goals of the project are to interact with this endangered people in an artistic way to preserve their mystical heritage and draw attention to the plight of the Yanomami. Due to the encroachment of raw material mining into the rainforest, forcing them to retreat ever deeper into their habitat, the existence of the Yanomami is acutely threatened.

No description available for this movie.

No description available for this movie.

Ten thousand years ago we were all hunter-gatherers. Now, the Yanomami Indians in the Venezuelan Amazon are the last large group of semi-nomadic hunter gathers remaining on earth. For thousands of years their lifestyle remain fundamentally unchanged. During a short 13 year period, when Hugo Chavez decided to bring remote Yanomami Indians into the modern Venezuelan welfare state, new stresses emerged. The filmmakers have been documenting the path of one Yanomami village in the Venezuelan Amazon, from November, 2000 to December, 2020. This period coincided with the rise and fall of the Venezuelan economy and the related Chavez socialist revolution. The challenges and changes for the people in this village as a result of these forces... compressing thousands of years of adaptation into two decades... created dramatic conflicts still unresolved.

What happens when western anthropologists descend on the Amazon and make one of the last unacculturated tribes in existence, the Yanomami, the most exhaustively filmed and studied tribe on the planet? Despite their "do no harm" creed and scientific aims, the small army of anthropologists that has studied the Yanomami since the 1960s has wreaked havoc among the tribe – and sparked a war within the anthropology community itself.

"When the shamans stop dancing and life in the rainforest loses its balance, the sky will collapse and come to crush everything." This wisdom is passed down from generation to generation by the Yanomami of Brazil. But gold miners are polluting the rivers, shamans are dying, the rainforest is disappearing and the earth is getting hotter. Davi Kopenawa, a tribal leader and spokesman for the Yanomami, has been fighting relentlessly against the colonization of his land for 40 years. He warns Westerners that when the sky collapses, they too will be crushed. Why don't they listen? Translated with www.DeepL.com/Translator (free version)

Halfway between fiction and documentary, Initiation of a Shaman tells the story of Rarowe, a young Yanomami who is about to be initiated and must make contact with spirits brought by other shamans. The young man feels the effects of the initiation and always waits until the end to see if he can withstand it. The initiation itself is a rare event and occurs only when the old medicine man is about to die. The ancient rites includes the struggle of the youth with evil spirits which attempt to prevent the old witch doctor from imparting his wisdom to the young man. Hallucinogetic plants are used by the tribe to increase perception. The eerie images depicted are similar to those evoked in the books of Castaneda.

No description available for this movie.

In powerful images, alternating between documentary observation and staged sequences, and dense soundscapes, Luiz Bolognesi documents the Indigenous community of the Yanomami and depicts their threatened natural environment in the Amazon rainforest.

A Yanomami woman watches a shaman prepare the Yãkoana, food for the spirits. Based on the narrative of a young indigenous woman, the Yãkoana that feeds the Xapiri and allows shamans to enter the world of spirits also proposes a meeting of perspectives and imaginations.

An eye-opening he said/she said perspective on timbó fishing, a traditional practice of the Indigenous Yanomami people that involves the entire community and a vine used to stun fish, seamlessly blends preservation documentary, origin myth, magic realism and the reality of mining and economic threats to Yanomami culture in this formally inventive reclamation.

Documentary follows women and children from an Yanomami tribe in Northern Brazil, Amazon forest, particularly Ehuana Yaiara and her family.

The thunder is warning, "The earth is sick." To cure it, David Kopenawa gathered in Roraima the Yanomami shamans from various regions. With the help of the spirit food, the hallucinogenic yãkoana powder, they will treat the ills caused by cities and white diseases.

When the flowers of the Mari tree bloom, dreams arise. The words of a great shaman lead to an oneiric experience through the synergy between cinema and the Yanomami dream, presenting poetics and teachings of the peoples of the forest.

Documentary about Indigenous peoples' profound connection to nature and their struggle against deforestation, a grave threat to their way of life and the ecosystem they call home.

An improbable geopolitical line between the small Hungarian village of Nagyvárad and the Yanomani indigenous land, in the Brazilian Amazon. A Jew who survived World War II, Claudia Andujar came to Brazil as an exile and dedicated her life to the defense of the Yanomani people. Her valuable collection, her untiring activism, her past of war and the vulnerability of the current indigenous people are revisited through dialogues between Andujar and shaman Davi Kopenawa and activist Carlo Zacquini, with the interlocution of Hungarian philosopher Peter Pál Pelbart.